Giving a Reality Check to “Reality Check”

Last week, I finally sat down with the Netflix docu-series Reality Check: America’s Next Top Model, which purports to autopsy the many sins of America’s Next Top Model (ANTM). I went in expecting a nuanced dissection of a complex, often brutal industry. Instead, I found a project that feels less like a documentary and more like a performative exercise for a generation that mistakes moral grandstanding for critical analysis.

The series attempts to hold ANTM accountable for its problematic past, but in doing so, it fails to understand—or perhaps refuses to acknowledge—the context in which that show existed. It treats the symptoms while ignoring the disease. It turns Tyra Banks into a pantomime villain, suggesting she single-handedly invented the exploitation of young women, rather than acknowledging that she was merely holding up a mirror to an industry that was already deeply, structurally rotten.

I am uniquely positioned to comment on this, as I spent fifteen years as a model agent, operating at the highest levels of the food chain. I worked at Elite, Ford, and Trump Models; I negotiated contracts for international iterations of the Top Model franchise; and I managed careers ranging from iconic supermodels to girls just starting out. I didn’t just watch the industry; I was a cog in its machine.

When I started at the Marilyn Agency, I was sixteen. I was a child looking after children—models often starting at fourteen, sometimes twelve. I chaperoned them across the globe, served as their surrogate mother, their life coach, and their punching bag when the industry’s darker side inevitably took its toll. I worked for companies of legends like Eileen Ford and John Casablancas. I witnessed the glamour, certainly, but I also saw the harrowing reality: parents gambling away their daughters’ earnings, models surviving life-altering accidents, and the pervasive, casual cruelty that defined the “golden era” of fashion.

Reality Check criticizes ANTM for its manipulation and exploitation, and on those specific points, they are right. But they seem to believe these were ANTM inventions. They weren’t. They were industry standards, simply broadcast for public consumption.

I was complicit. Every agent, scout, and client was. We were the gatekeepers of a culture that prioritized a client’s desire over a human being’s dignity. If a model was assaulted on set, we advised silence to protect her career. We watched designers host drug-fueled parties and called it “networking.” We fostered environments where young girls were shamed, starved, and objectified, and we justified it as the cost of “the dream.” Eventually, the cognitive dissonance broke me; it led to a mental breakdown, a clinic, and the total loss of the career I thought defined me.

When the documentary attacks ANTM for its bizarre photo shoots, it misses the point. ANTM was merely aping the pages of Vogue or Harper’s Bazaar. Whether it was “homeless chic” or hanging models from high-rises, the show wasn’t pushing the envelope—it was reflecting the aesthetic choices of an industry that has always favored the sensational over the humane.

The documentary’s critique of the show’s failure to launch supermodel careers is equally misplaced. It wasn’t Tyra’s job to be a career mentor; it was the agencies’ responsibility to develop talent, but they treated these girls as disposable, gimmicky assets rather than investments.

We now live in a performative “post-Me Too” era, but let’s be honest: the industry hasn’t fundamentally changed; it has just learned to hire better PR. Today, agencies will sign a model in a wheelchair or a non-traditional beauty, capture the headlines, and then drop them once the virtue-signaling quotient is met. It is still a business of gatekeepers, elite standards, and exclusivity.

Ultimately, America’s Next Top Model wasn’t designed to fix the industry or empower a generation; it was a television product designed to manufacture a winner. It succeeded in that goal, and in doing so, it unintentionally functioned as a highly visible, often uncomfortable mirror of a world that was already functioning exactly that way.

We shouldn’t confuse the reflection with the source. If we find the behavior displayed on the show—the shaming, the pressure, the exploitation—to be unacceptable, that is a positive sign of our collective growth. But we must be careful not to mistake “calling out” a reality show for the actual work of industry reform. It is far easier to vilify a television host than it is to dismantle the systemic pressures of an industry that still favors exclusivity over humanity.

The industry has certainly changed in its optics; we see more diverse faces and a greater emphasis on professional safety than we did twenty years ago. Yet, the core mechanisms—the relentless pursuit of a narrow aesthetic, the commodification of personality, and the vast power imbalance between client and talent—remain largely intact.

Rather than using ANTM as a scapegoat for our past traumas, perhaps we should use that history as a compass. We can acknowledge that the people who lived through that era were often doing the best they could within a rigid, unforgiving system. The most productive way to honor those who suffered is not to endlessly debate the ethics of a reality show, but to continue the rigorous, often unglamorous work of demanding transparency and accountability from the institutions that still govern fashion today. The real change won’t come from a social media post or a documentary critique; it will come when we stop being satisfied with the industry’s performative gestures and start holding it to the same standard of dignity we expect for everyone else.

As someone who has navigated the extremes of this world—from the height of the agency system to the hard-learned lessons of its consequences—I’ve seen both the beauty and the wreckage.

The Hopeless State Of Brazil

During a recent visit to Porto Alegre, my hometown in Brazil, I went to the supermarket for groceries. As my turn at the checkout approached, my phone rang, and I launched into an animated conversation, in English, with my American boyfriend. Suddenly, I felt a presence around me. As I looked up from the groceries I was placing on the belt, I saw eyes peering at me. The bagging boy whispered something inaudible to the neighboring check-out girl, and I decided it would be best to end the call. I said hello, in Portuguese, to the cashier who had her eyes wide, staring at me. She answered with a murmur. After she finished checking my items, she did not give me the final amount aloud, as they usually do, but pointed to the screen while staring back at me, as if her life was in danger. I gave her exact change, and all of a sudden, the woman behind me in line tapped my shoulder.

“I’m sorry to bother, but why are there so many Americans in town?” She asked in good English, as I anticipated.

The three surrounding registers and the bagging boys all stared at us, anxiously waiting for an answer. I told her I am, in fact, a local who lives abroad, visiting my family. That did not suffice.

“Why on earth would you come here?” Asked the checkout girl.

“Where do you live?” Inquired about the next one.

“Are you really spending the holidays HERE!?” questioned the boy.

The general consensus was that I had lost my mind.

“Why would you come back here?” The question lingered with me several days after that.

I had not been to Brazil in several years. The recent developments of my country’s political and economic state frightened me, not to mention a spike in violence that has not been witnessed in nearly twenty years. The type of violence that affects all layers of the population, from housekeepers, taxi drivers, and waiters to CEO’s, TV personalities, and everyone in between, is petty violence. They steal because they want your Tupperware with food, to feed their hunger, or your cellphone to trade for crack. Sometimes, more regularly than not, they’ll kill for a chunk of change; they don’t know any other way. It’s a lawless state.

National magazines print stories covering a mass exodus of Brazilian nationals attempting to build their lives on solid ground in North America or Australia. Hell, anywhere but there. It’s a hopeless state.

The population revolts and takes to the streets. The government, corrupt all the way to the top, buys votes, steals money, and tears to shreds an economy built strong over the course of two decades. There is no education, no healthcare, and no public safety to speak of. Brazil is today a country with no infrastructure, but it’s still a beautiful country. Brazil has insurmountable beauty, incredible fun, and joy to offer. Tourism may very well be its last threshold and hope.

I left Brazil in the pursuit of a dream several years ago at the height of its economic boom. Americans would look at me in shock, wondering why I would ever want to abandon such a paradise, especially when the country was performing so well. Truth be told, I had serious doubts that the mentality of the population and its politicians had changed so rapidly. Unfortunately, I was right.

Today, from where I stand, I see several people I know plotting an escape plan. I see several people I don’t know having to sell homes they never actually moved into because they aren’t able to keep up with inflation and interest rates. Brazil has in less than a decade created a real estate bubble of gargantuan proportions, similar to the one that took the United States half a century to build up. Brazil’s bubble is bursting, what’s worse, the little hope Brazilian citizens had in the future of its country is gone. The population stopped believing in the system, more than that, the population stopped believing in the population. The citizens of Brazil stopped believing they are in fact the decision makers, they stopped believing that they are in fact capable of affecting change.

The people of Brazil are so afraid of losing the bread crumbs the government throws at them, that they keep quiet. No one sues the government because they already know the judiciary will not push their suit forward. One alone, may be weak, but what about the hundreds of thousands of people who suffered together at the hand of President Collor and still have not received a penny back since 1992? Why aren’t all these people banding together to fight the country for the money that is rightfully theirs? Because the people lost faith in the people. The people are afraid of the people. It’s a snowball effect that allows for the Brazilian government to stay its course of thievery and impunity.

The impoverished population who had no access to decent homes, or any credit for that matter, all of a sudden saw the hands of bankers and lenders opening up. Suddenly families of six who shared a one-room home had flat-screens, laptops and nicer clothes. These families were immediately elevated to the status of middle class. But elevated by whom? The government, who saw fit to show the world how rapid change was possible in Brazil. It was all an illusion.

When the government believes it’s more important for the people to have material possessions (and debt) instead of education and access to healthcare, there is definitely a strong misconception. When the population becomes so desperate that they have to steal food from their fellows standing at bus stops in order to feed themselves, the country enters a dark age. My feeling upon returning to Brazil was of anguish, and this feeling was shared with every person I came in contact with during my trip. The disappointment of seeing firsthand what it’s like for people to turn against each other because their government is busy spending the people’s money on better homes and vacations for themselves is painful, it’s revolting.

I wish I could pose a solution to these issues, but I can hardly wrap my head around the problems of Brazil. For the moment I offer my thoughts and hope for better days. This country has stood in the dark for much longer than it’s seen the light. It’s time to change.